Friday, August 14, 2009

How to Cast Off

Okay, I can figure out how to cast on, and I remember knitting and purling, but casting off doesn't stick in my mind after a year or so has gone by. So here is a helpful link:

http://www.knittinghelp.com/videos/casting-off

It has several varieties of casting off, some of which look very useful even though I will never actually use them.

The basic technique: "Slip or knit the first stitch. *Knit the next stitch. Pass the first stitch over the second. Repeat from *. "

There.

Sunday, August 09, 2009

Washington Irving

A friend recently loaned me Washington Irving's Sketch Book. She thought I would like it and she was right. I liked it so much that I headed over to Wikipedia to see what the dish on Irving is. Some of this info comes from there.

Washington Irving (1783-1859) is said to be one of the first Americans to make a living as a writer. He created the following items:
  • "Gotham" as a nickname for New York City.
  • the myth that in 1492, Columbus and his compatriots believed the Earth was flat. Yes, apparently it's a myth.
  • the tale of Rip van Winkle, which retained its popularity for a long time.
  • the tale of the Headless Horseman of Sleepy Hollow, which also retained its popularity for a long time, and was even made into a Walt Disney cartoon in 1958.
He did not invent the two stories listed above; his original contribution was an American setting and, I suppose, his writing style.

He lived in England for many years. As a Jane Austen fan, I have to remark that they briefly overlapped, chronologically as well as geographically. He first moved to England in 1815; Austen died two years later. It seems unlikely that they ever met, but they both worked with the same publisher (John Murray) and it is tempting to think that they had mutual acquaintances (I do not know if a publisher counts as an acquaintance.)

Sir Walter Scott was an admirer of both writers - Austen and Irving - but a personal friend and benefactor to Irving alone. In his preface to the Sketch Book, Irving tells the story of how Scott offered him the position of editor of a magazine. Perhaps because he had tried this before, Irving had to refuse. He quotes from his letter to Scott:
"My whole course of life has been desultory, and I am unfitted for any periodically recurring task, or any stipulated labor of body or mind."
I find it rather amusing that, after having declared himself completely incapable of doing any actual work, he ended up going into the diplomatic service.

Throughout the Sketch Book he portrays himself as a dilettante, a rootless, homeless wanderer and essentially lazy person. This must have been somewhat of an exaggeration. The fact is that he did a lot of writing, which is hard work (especially if he was able to make it seem effortless), and a lot of traveling, which always requires exertion. It seems to have been part of his technique for charming people, to insist that he was not to be taken seriously.

The person who wrote the afterword to this edition of the Sketch Book claims, among other things, that underneath his light-hearted facade Irving was melancholy and obsessed with death. "Underneath" is not quite accurate. The Sketch Book contains many stories about tragic deaths, funerals, and so on, along with such lines as "[I was] indulging in that kind of melancholy fancying which has in it something sweeter even than pleasure." Apparently some later editions of the book removed all the depressing chapters - but that's not Irving's fault, now is it?

As for being obsessed with death: it may seem that way to a modern reader. But people paid much more attention to death in earlier times. It was present for them in a way that it's not for us. When Irving asks, "who is so fortunate as never to have followed someone he has loved to the tomb?" he's referring to ordinary reality. He himself was one of eleven children, of whom three died in infancy. His fiancee died at the age of nineteen (in fact, he never married.) I don't think he would have written so much about death and funeral customs if he didn't think his audience would be interested.

In some ways, he was a very conventional person. Many of the stories in the Sketch Book praise old customs and old writers, lament their passing, and criticize novelty. But he did allow himself a few rebellions. His sympathy for Native Americans was apparently very unusual for his time. He retells from a "volume of early colonial history" an incident in which a group of Europeans surround an Indian village, set fire to it and kill all the inhabitants (mostly women and children, as the warriors had been defeated in a previous battle.) He quotes:
"they were in much doubt then, and afterwards seriously enquired whether burning their enemies alive could be consistent with humanity, and the benevolent principles of the Gospel."
And yet you will note that they didn't discover their doubts until afterward.

Thursday, August 06, 2009

Rainbow Fields

When I was a college freshman, I spent a semester in therapy. For the first session, the counselor handed me a pad of paper and some crayons. "Draw a picture of your childhood," she said.

That was easy. Without hesitation, I drew a large circle, for the horizon. I drew a line intersecting the southern edge of the circle - that was the road. Most of the circle I colored green, pink and blue. The fields were green - they were never actually pink and blue, but that's the way I remember them: magical colors. In the summer they turned orange and yellow (for real!) with Indian paintbrush flowers. I should have drawn the woods too but I can't remember if I did.

I put a dot out in the field to represent myself. Where our house was I put a large black dot. It was concentrated: thick, black, ugly. I put four dots next to it to represent my family. I put one more dot outside of the circle to represent my father. Then I was done.

The counselor and I looked at the picture. "What do you see?" she asked. I started to explain it to her and then I stopped.

"That's strange," I said. "I didn't intend to do that."

"What?" she asked (no doubt with a certain professional satisfaction.)

"That dot out in the field is me," I said. "That's where I was happy. I put four dots to represent my family . . . my mother, my two brothers . . . and me, again. I didn't realize I was putting myself twice."

"There are two of you," she said.

"Yeah. There are two of me."

I don't recall that we talked about that very much. I needed time to assimilate this new idea, and there were more specific things that I wanted to talk about. But it's certainly true that I spent a lot of time - then, and right up to now - trying to find my real self. Not the self that everybody else saw, or failed to see.

It's certainly true that the lessons I learned in the rainbow fields are what have kept me alive. To summarize: the human world is not the only world, thank goodness. Human beings (including myself) are selfish, narrow-minded, and scared.

There's a whole universe out there, much bigger than humanity. It provides beauty, nourishment, and a certain amount of danger, too. It is constantly changing. Constantly alive. Humans build their little structures and push their little buttons. Many of them don't seem to realize that the universe is alive. Life goes on without them. I was stifling inside that little box. I had to get out.

Sometimes I still forget those lessons. But I have to remember, because I can't survive without them. (And even though I live in the city now, I worry about people who have never known any other environment. That can't be good.)

The universe still surprises me.



Note: I posted a slightly different version of this on my other blog.